華嚴經探玄記 5.102

5.102

第五答大願滿，有二十句。初自分中，所求皆得名願滿。一忍惱攝生。二嚴土為物。三於佛興供。四於法守護。通論護法有四重：一護理法，謂照理不雜無明等；二護行法，謂行不雜名利懈怠等；三護教法，謂如法說授廣宣流布等；四護果用法，謂存護形像等。五令物身生淨土。六令物智入法門。七令他願滿。八無足修行，謂行盡未來際，令如須臾不生厭倦，又願劫隨心轉。九願因究竟。十願果圓淨。後勝進十中，一大誓嚴心，不慮不成，故無憂也；二仰念勝侶，轉起彼願；三悉願往生者，頓起諸行；四究竟等，常起所行。上自利。五化令願滿；六常化不倦；七處苦益生；八捨樂利物；九授以果法；十得果平等。上利他。

Fifth, the answer regarding the fulfillment of great vows has twenty phrases. In the first natural stage, attaining all that is sought is called fulfillment of vows. First, enduring afflictions to gather beings. Second, adorning the land for the sake of beings. Third, raising offerings to the Buddhas. Fourth, guarding the Dharma. Broadly speaking, guarding the Dharma has four levels: first, guarding the Dharma of principle, meaning illuminating the principle unmixed with ignorance and the like; second, guarding the Dharma of practice, meaning practice unmixed with fame, gain, indolence, and the like; third, guarding the Dharma of teaching, meaning preaching, transmitting, and broadly propagating according to the Dharma; fourth, guarding the Dharma of fruitional function, meaning preserving and protecting images and the like. Fifth, causing the bodies of beings to be born in pure lands. Sixth, causing the wisdom of beings to enter Dharma gates. Seventh, causing the vows of others to be fulfilled. Eighth, practice without satisfaction, meaning practicing to the end of the future, making it like an instant without giving rise to weariness, and also vowing that kalpas turn according to the mind. Ninth, the causal stage of vows is consummate. Tenth, the fruitional stage of vows is perfectly pure. In the subsequent ten of superior progress: first, the great vow adorns the mind, having no worry about non-accomplishment, hence sorrowless; second, looking up to and being mindful of superior companions, progressively giving rise to their vows; third, completely vowing to be reborn, suddenly initiating all practices; fourth, being consummate, etc., constantly initiating what is practiced. The above are for the benefit of oneself. Fifth, transforming them to fulfill vows; sixth, constantly transforming without fatigue; seventh, abiding in suffering to benefit beings; eighth, renouncing pleasure to benefit beings; ninth, bestowing the fruitional Dharma; tenth, attaining the fruit of equality. The above are for the benefit of others.