華嚴經探玄記 5.23

5.23

四功德慧者，以福莊慧故。十偈分四：初四辨迷失，一取相、二見取、三無明、四無法眼。又釋：上二起妄、後二迷法。前中，一執虛為實、二取劣為勝；後二中，一迷自心、二迷真空。次四辨解德，一求法眼、二心無著、三有淨眼、四離能所見。上二句無見即見，下二句見即無見。次一歎佛順法攝生，後一推功。

Fourth, Puṇyamati (Virtue Wisdom): because merit adorns wisdom. The ten verses are divided into four [parts]: the first four distinguish the faults of delusion: 1. grasping at marks; 2. clinging to views; 3. ignorance; 4. lacking the Dharma-eye. Another explanation: the first two give rise to delusion, and the latter two are delusion regarding phenomena. In the former: 1. clinging to the unreal as real; 2. grasping the inferior as superior; in the latter two: 1. being deluded about one's own mind; 2. being deluded about true emptiness. The next four distinguish the virtues of understanding: 1. seeking the Dharma-eye; 2. the mind being unattached; 3. possessing the pure eye; 4. being free from subjective and objective seeing. In the first two lines, non-seeing is seeing; in the lower two lines, seeing is non-seeing. The next one praises the Buddha for according with the Dharma to gather sentient beings, and the last one attributes merit [to the root].