華嚴經探玄記 5.24

5.24

五進慧者，以離妄想放逸故。十偈分二：初一明癡妄之失、後九明慧悟之得。於中，初一雙了真偽，謂了妄偽不實、真理是實；次二捨偽歸真，謂初約所執無相觀、後約依他無生；次三明真偽雙融，則圓成無性，一俱真、二俱泯、三釋不俱所以；後三偽盡真圓，一不可議、二不可思、三觀益。

Fifth, Vīryamati (Progress Wisdom): because he is free from deluded thinking and indolence. The ten verses are divided into two [parts]: the first one explains the fault of foolishness and delusion; the latter nine explain the attainment of wisdom and awakening. Within this, the first one comprehends both the true and the false, meaning comprehending that the deluded and false are unreal, while true principle is real; the next two abandon the false and return to the true, meaning the first is based on the markless contemplation of what is conceptualized (parikalpita), and the second is based on the non-arising of other-dependent (paratantra); the next three explain the mutual blending of the true and the false, which is the consummate naturelessness (pariniṣpanna), where 1. both are true, 2. both are obliterated, 3. explains the reason they are not both [retained]; the last three show the false exhausted and the true perfected: 1. ineffable, 2. inconceivable, 3. the benefit of contemplation.