華嚴經探玄記 6.64

6.64

二種類者，《唯識論》云有三：一生空慧、二法空慧、三俱空慧。《瑜伽》亦三：加行、正體、後得。又有四慧：一能證智、二後得智、三利他智、四俱生慧。下文十慧，以顯無盡，如彼應知。又《智論》云「若無般若，五度如盲。」是以慧眼導餘，令得成波羅蜜。

Second, concerning types, the Vijñaptimātratāsiddhi says there are three: first, discernment of the emptiness of persons; second, discernment of the emptiness of dharmas; third, discernment of the emptiness of both. The Yogācārabhūmi also has three: preparatory, fundamental, and subsequently attained. There are also four discernments: first, directly realizing wisdom; second, subsequently attained wisdom; third, wisdom benefiting others; fourth, innate discernment. The ten discernments in the text below serve to manifest inexhaustibility, as should be understood there. Moreover, the Dà zhìdù lùn says: "If there is no prajñā, the five pāramitās are like the blind." Therefore, the eye of wisdom guides the rest, causing them to become pāramitās.