華嚴經探玄記 6.88

6.88

二約《勝天王經》十身（云云）。三約《法集經》十身（云云）。四得處者，有四位：一或唯地上得，如《勝天王》及《法集經》十身，此約三乘辨。二或唯地前得，如此所說。三或通二得，如下〈離世間〉十身。四或非地前非地上得，如三身十佛等果位得故。五定分齊者，若三乘中菩薩，地前必是分段之身，地上方有變易身，除迴心二乘，地前亦有。是故此十，非彼所攝。若一乘中，有二說：若攝方便言，地前地上俱有變易，以一一位終至佛地故；若就自教言，俱是分段，以白淨寶網轉輪聖王得普見肉眼等，是十地菩薩故，如下文說。又如善財童子以分段身至普賢位，然並是即法門之分段，故非過患也。第二廣前益他者，先牒前起後，謂依此十身化導眾生。句別有十：一生善、二離苦、三住樂，此上世益；四示其出路、五令其趣入、六令解俗諦、七令得真諦、八令其斷惑、九令成因位、十示果令向。

second, in terms of the ten bodies of the Suvikrāntavikramiparipṛcchā Sūtra, and so on; third, in terms of the ten bodies of the Dharmasaṅgīti Sūtra, and so on. Fourth, regarding the locus of attainment, there are four stages: 1. either attained solely above the bhūmis, as with the ten bodies in the Suvikrāntavikrami and Dharmasaṅgīti sūtras, distinguished in terms of the three vehicles; 2. or attained solely prior to the bhūmis, as taught here; 3. or common to both, like the ten bodies in 'Transcending the World' below; 4. or attained neither prior to the bhūmis nor above the bhūmis, as attained in the fruition stage, such as the three bodies and ten Buddhas. Fifth, determining the scope: if a bodhisattva within the three vehicles, prior to the bhūmis he must have a mortal body, and only above the bhūmis does he have a body of transformation, except for the two-vehicle practitioners who have turned their minds, who also have it prior to the bhūmis. Therefore, these ten are not subsumed under that. If within the One Vehicle, there are two explanations: if speaking in terms of subsuming upāya, both prior to the bhūmis and above the bhūmis possess transformation, because each stage ultimately reaches the Buddha-bhūmi; if speaking with respect to its own teaching, both are mortal, since the pure white jeweled net wheel-turning sage king attains the physical eye that sees universally and so forth, who is a bodhisattva of the tenth bhūmi, as taught in the text below. Furthermore, like the youth Sudhana, who reached the stage of Samantabhadra with a mortal body, yet all of these are mortal bodies identical with the Dharma-gate, and are therefore not faults. Second, elaborating the preceding benefit to others: first, reiterating the preceding to introduce what follows, meaning that relying on these ten bodies he transforms and guides sentient beings. Distinct clauses are ten: 1. generating wholesome qualities, 2. separating from suffering, 3. abiding in bliss—these above are worldly benefits; 4. revealing their path of escape, 5. causing them to enter, 6. causing them to understand conventional truth, 7. causing them to attain ultimate truth, 8. causing them to sever delusion, 9. causing them to accomplish the causal stage, 10. revealing the fruit to cause them to turn toward it.