華嚴經探玄記 7.6

7.6

三宗趣者，先會宗，亦有人法、主伴、教義，各體相用，准前可知。又以大願迴向無盡之行，為此會宗，至下當辨。品宗者，謂天王嚴稱法界之器殿為能感，如來以遍法界之身雲為能應，感應契而無動、無動寂而繁興，緣起具德，為此品宗。

Third, the central purport: first, the assembly's purport, which also has person and dharma, host and companion, teaching and meaning, each with essence, characteristics, and function, which can be understood in accord with the preceding. Furthermore, taking inexhaustible practice dedicated with great vows as this assembly's purport will be analyzed below. The chapter's purport: the heavenly king adorning the vessel-hall that matches the dharmadhātu is the capacity to evoke; the Tathāgata with a body-cloud that pervades the dharmadhātu is the capacity to respond; evoking and responding harmonize without movement, motionless and serene yet manifoldly arising, possessing the virtues of conditioned arising: this is the chapter's purport.