華嚴經探玄記 8.35

8.35

自下第二明彼果中有二：初行果、後位果。前中有十句，初三因三世佛菩薩迴向行；四得正教；五滿正法，謂證法也；六等境界，謂眾生為悲境也；七同善根；八等所住，謂大悲地是所住，論名梵住；九同一境，謂真諦；十不違等，不礙多也。上來釋竟。「佛子」下結名。位行竟。第二明位果，於中十二句，得二種果：一現成果、二轉生果。現成亦二：初行堅果、二行勝果。初二句標此二果、「一切眾魔」下釋顯初果。二「普現」下三句釋行勝果，一廣行勝、二巧化勝、三離染勝。二「摩訶薩」下六句明轉生果，亦二：初外得眷屬果，謂不壞眷屬也；二內得成德果，有五句，一成法器德、二深行德、三因圓德、四果用德、五因果無礙德。

Second, explaining its fruits below comprises two parts: first, the fruits of practice, and second, the fruits of the stages. The former has ten phrases: the first three are due to the dedicatory practice of the Buddhas and bodhisattvas of the three times; fourth, obtaining the correct teaching; fifth, fulfilling the correct Dharma, meaning the Dharma of realization; sixth, equal spheres, meaning sentient beings as the sphere of compassion; seventh, sharing the same roots of good; eighth, equal dwellings, meaning the ground of great compassion is the dwelling, which the treatise calls 'brahma-dwellings'; ninth, sharing the same sphere, meaning the ultimate truth; tenth, being without contradiction and the like, not obstructing the plural. The explanation above is concluded. From 'Disciples of the Buddha' onward, the title is concluded. The practice of the stage is concluded. Second, explaining the fruits of the stages, wherein there are twelve phrases, obtaining two kinds of fruits: 1. presently accomplished fruits; 2. fruits of transformative rebirth. The presently accomplished also has two: first, the fruit of steadfast practice; second, the fruit of supreme practice. The first two phrases indicate these two fruits, and from 'all mārās' onward it explains and clarifies the first fruit. Second, from 'universally manifesting' onward, three phrases explain the fruit of supreme practice: 1. supremacy of vast practice; 2. supremacy of skillful transformation; 3. supremacy of departing from defilement. Second, from 'mahāsattva' onward, six phrases clarify the fruits of transformative rebirth, which also has two: first, externally obtaining the fruit of a retinue, meaning an indestructible retinue; second, internally obtaining the fruit of accomplished virtues, which has five phrases: 1. the virtue of becoming a vessel of the Dharma; 2. the virtue of profound practice; 3. the virtue of complete cause; 4. the virtue of fruitional function; 5. the virtue of unimpeded cause and effect.