華嚴經探玄記 8.36

8.36

第二偈中有五十一頌，分三：初三偈頌所迴行體；二「所作」下四十四偈頌廣大迴向，略不頌甚深迴向；三「過去一切」下四偈頌迴所成果。就第二四十四中，初一頌普賢因位究竟；餘頌因圓果滿，於中初世間無量群生一偈頌知世間微細智、次一偈頌知眾生趣微細智、次一偈頌知世界智、次一頌知心智、次一頌知根智、次一頌知業智、次三頌入劫智及知三世癡慢等。次「十方世界諸如來」下二十七頌菩薩行位成滿大用，於中初一總頌；次一頌住兜率天；次一頌入胎，是微細故，胎中具八相也；次二頌初生；次四頌七步、現咲、試吼、放光，各一頌可知；次一頌在宮及出家；次五頌坐道場、降魔成覺；次五頌轉法輪；次三頌般涅槃，又顯餘趣所現自在；次一結此菩薩善根迴向；次三頌迴向大果之行儀。上來位用竟。次「有數無數」下四偈頌入劫及剎竝所行行；次二頌出生無餘智；次一頌眾生性微細智。下四頌彼果分中，初二頌行果、後二位果可知。

In the second part, the verses, there are fifty-one gāthās, divided into three: first, three verses versify the essence of the practice dedicated; second, from 'that which was done' onward, forty-four verses versify the vast dedication, omitting the profound dedication; third, from 'all of the past' onward, four verses versify the fruits accomplished by dedication. Within the second group of forty-four, the first verse versifies the culmination of Samantabhadra's causal stage; the remaining verses versify the completion of cause and fulfillment of fruit, wherein first, the verse 'innumerable multitudes of beings in the world' versifies the subtle wisdom knowing the world; the next verse versifies the subtle wisdom knowing the destinies of sentient beings; the next verse versifies the wisdom knowing world-systems; the next verse versifies the wisdom knowing minds; the next verse versifies the wisdom knowing faculties; the next verse versifies the wisdom knowing karma; the next three verses versify the wisdom of entering kalpas and knowing the delusion and conceit of the three times, and so on. Next, from 'All Tathāgatas in the worlds of the ten directions' onward, twenty-seven verses versify the great function of the full accomplishment of the bodhisattva's practice and stages, wherein the first is a general verse; the next verse is dwelling in Tuṣita heaven; the next verse is entering the womb, which being subtle, fully possesses the eight phases within the womb; the next two verses are initial birth; the next four verses are the seven steps, displaying a smile, testing the roar, and emitting light, each being one verse as can be understood; the next verse is being in the palace and leaving household life; the next five verses are sitting at the bodhimaṇḍa, subduing Māra, and attaining awakening; the next five verses are turning the dharmacakra; the next three verses are parinirvāṇa, and also revealing the unhindered mastery manifested in other destinies; the next one wraps up this bodhisattva's dedication of roots of good; the next three verses versify the deportment of practice that dedicates toward the great fruit. The functions of the stages above are concluded. Next, from 'numbered and unnumbered' onward, four verses versify entering kalpas and realms along with the practices undertaken; the next two verses versify generating wisdom without remainder; the next verse versifies the subtle wisdom regarding the nature of sentient beings. In the four verses below on the division of its fruits, the first two verses are the fruits of practice, and the latter two are the fruits of the stages, as can be understood.