華嚴經探玄記 5.24

5.24

Fifth, Vīryamati (Progress Wisdom): because he is free from deluded thinking and indolence. The ten verses are divided into two [parts]: the first one explains the fault of foolishness and delusion; the latter nine explain the attainment of wisdom and awakening. Within this, the first one comprehends both the true and the false, meaning comprehending that the deluded and false are unreal, while true principle is real; the next two abandon the false and return to the true, meaning the first is based on the markless contemplation of what is conceptualized (parikalpita), and the second is based on the non-arising of other-dependent (paratantra); the next three explain the mutual blending of the true and the false, which is the consummate naturelessness (pariniṣpanna), where 1. both are true, 2. both are obliterated, 3. explains the reason they are not both [retained]; the last three show the false exhausted and the true perfected: 1. ineffable, 2. inconceivable, 3. the benefit of contemplation.