花嚴經文義綱目 1.44

1.44

第二融攝者，有二：一直攝一切三世間盡，以具此三事方為佛故。三身二身但是三中智正覺攝。諸妙淨土及同生之身，無不皆是此中所攝。二於正報毛孔及依報塵中皆重重具足，攝彼三世間等一切諸法如帝網現，準思可見。

Second, concerning harmonious integration, there are two points: 1. It directly subsumes all three realms completely, because it is only by possessing these three matters that one constitutes a Buddha. The three bodies and two bodies are merely subsumed within the realm of the enlightened cognition among the three. The various sublime pure lands and the bodies of co-arising beings are all without exception subsumed herein. 2. Within each pore of the primary [sentient beings] and each dust mote of the dependent [environment], all are fully possessed in layered multiplicity, subsuming all dharmas such as those three realms, appearing like Indrajāla. This can be understood by contemplating accordingly.