花嚴經文義綱目 1.73

1.73

第八雙行非雙行者，有四句：或唯雙行，謂第八會，在定起用無障礙故。或唯非雙行，謂除初二會所餘諸會，以要出定方有說故。論云「何故出定？以定無言說故。」非雙行或俱，謂初會，定中說彼五海十智故是雙行，後出定已方乃說彼十世界海故。亦非雙或俱非，謂第二會，總無故。

Eighth, concurrent practice and non-concurrent practice: there are four propositions: either solely concurrent practice, namely the eighth assembly, because arising to function while in concentration is without obstruction. Or solely non-concurrent practice, namely the remaining assemblies excluding the first two, because one must emerge from concentration before there is preaching. A treatise says: "Why emerge from concentration? Because in concentration there is no speech." Or both [concurrent and non-concurrent], namely the first assembly, because preaching those five oceans and ten wisdoms while in concentration is concurrent practice, and only after emerging from concentration does he preach those oceans of ten world-systems. Or neither concurrent nor non-concurrent, namely the second assembly, because it lacks [concentration] altogether.