大方廣佛華嚴經疏 11.16

11.16

第五段剎莊嚴中，唯明淨剎。其中或寶為嚴，或人或法、或說法修行示現融攝，皆為嚴剎，以人法為寶故。又由說法因等得莊嚴果，以果名因為莊嚴也。十頌分二：初一總顯剎嚴、後九別頌上文。於中，初一偈頌初妙雲。次一偈頌第二菩薩功德，及第四菩薩願海。次一偈却頌說眾生業報。後六偈如次頌後六事。

The fifth section, the adornment of the kṣetras, clarifies pure kṣetras only. Therein, either jewels serve as adornment, or persons, or dharmas, or preaching the Dharma and practicing cultivation, manifestations, and interpenetration all serve as adornments of the kṣetra, because persons and dharmas are jewels. Furthermore, because of causes such as preaching the Dharma, the fruit of adornment is attained; the cause is named after the fruit as adornment. The ten verses are divided into two: the first one generally reveals the adornment of the kṣetras, and the latter nine separately praise the text above. Therein, the first verse praises the initial wondrous clouds. The next verse praises the second, bodhisattvas' virtues, and the fourth, the ocean of bodhisattvas' vows. The next verse turns back to praise speaking of sentient beings' karmic retributions. The latter six verses praise the subsequent six matters in sequence.