大方廣佛華嚴經疏 11.31

11.31

第三地面香海者，上之大海既是藏識，今明心華之內攝諸種子，一一種子不離藏識海故。有多香海，然一一具於性德故，皆有莊嚴。長行分二：初總舉數。準下剎種及梵本中，皆有十不可說，今闕「十」字，或是譯人之漏、或是傳寫之失，下標種處亦然。二「一切」下，別顯莊嚴。準後總結，應云一一香海各有若干莊嚴，今文略無。若案文取義，一切之言即一切海，總以妙寶而為其底等。文有二十句，前十明海體狀：一底、二岸、三網、四水、五華、六垽、七聲、八光、九人衛現通、十結廣無盡。後「十寶」下十句，攝異莊嚴。唯白蓮華當於水中，餘皆在岸。言十寶者，有云：金、銀、瑠璃、硨磲、碼碯、珊瑚、琥珀、真珠、玫瑰、瑟瑟為十。十中前七即是七寶。芬陀利者即白蓮華，亦是正敷榮時。尸羅幢者，應云試羅，此云美玉。若言尸羅，此云清淨，二義俱通。餘並可知。以法門合之，可以意得。

Third, regarding the fragrant oceans of the ground surface: since the great ocean above is the storehouse consciousness, now it clarifies that within the lotus of the mind, all seeds are gathered, and each and every seed is not separate from the ocean of the storehouse consciousness. There are many fragrant oceans, and because each and every one is endowed with the virtues of [innate] nature, all have adornments. The prose divides into two: first, a general presentation of their number. According to the world systems below and the Sanskrit manuscripts, there are in all cases 'ten ineffable [quantities]'; here the character 'ten' is missing, which is either an omission by the translator or an error in scribal transmission, and it is likewise below where the systems are marked. Second, from 'all' downward, specifically reveals the adornments. According to the later general conclusion, it should say that each fragrant ocean has such-and-such adornments; the present text elides this. If one takes the meaning based on the text, the word 'all' means all the oceans, which generally have wondrous jewels for their bottoms, etc. The text has twenty phrases, the first ten clarifying the physical form of the oceans: first, bottoms; second, shores; third, nets; fourth, water; fifth, flowers; sixth, sediment; seventh, sounds; eighth, lights; ninth, attendants displaying supernormal powers; tenth, concluding their vastness is inexhaustible. The latter ten phrases from 'ten jewels' downward subsume the diverse adornments. Only the white lotuses are in the water; the rest are all on the shores. Regarding the 'ten jewels,' some say: gold, silver, lapis lazuli, mother-of-pearl, agate, coral, amber, genuine pearl, moidore, and turquoise make ten. Among the ten, the first seven are the seven treasures. *Puṇḍarīka* is the white lotus, also at the time of its full blooming. The *śīla* banner should be *śilā*, which means fine jade. If one says *śīla*, it means pure; both meanings are admissible. The rest are clear. Correlating them with Dharma-gates, they may be understood by their meaning.