大方廣佛華嚴經疏 11.32

11.32

頌中，菩薩持蓋，經有頌無。日焰光輪，經無頌有。且分為二：初三頌初十句，一頌底。二頌岸及網。纓即網類。三頌餘七，細尋可見。餘七偈頌後十句而小不次，謂一頌階陛欄楯；二頌樹林；三頌華敷；四頌幢相；五頌城珠；六頌牆閣，繚者纏也；七頌結嚴屬佛，一昔因、二現力。

In the verses, the bodhisattvas holding parasols appears in the sūtra but is absent in the verses. The sun-radiant wheel of light is absent in the sūtra but present in the verses. For now, it is divided into two: the first three versify the first ten phrases: the first versifies the bottoms; the second versifies the shores and nets—fringes are of the category of nets; the third versifies the remaining seven, which can be seen upon careful examination. The remaining seven verses versify the latter ten phrases, slightly out of order: namely, one versifies the steps and balustrades; two versifies the groves of trees; three versifies the blooming flowers; four versifies the banners' marks; five versifies the cities and pearls; six versifies the walls and pavilions—*liao* means to entwine; seven versifies the conclusion of adornments as belonging to the Buddha, first through past causes, second through present power.