大方廣佛華嚴經疏 12.33

12.33

將釋此品，五門分別。初來意者，先明分來。前既舉果令生信樂，今明能生，因果信解，故次來也。二會來者，生解之中信為其首故。又前舉所信之境，今明能信之行，故次來也。三品來者，前品舉因顯果，成所信之境；今舉果辨因，彰能信之行。果中三業，身為其總，故先來也。又遠答前名號海問故。

About to explain this chapter, it is analyzed in five sections. First, as for the reason for its occurrence: first, clarifying the occurrence of this division. Previously, the fruition was presented to cause faith and joy to arise; now, [the text] clarifies that which can give rise [to them]—faith and understanding regarding cause and fruition—hence it occurs next. Second, the occurrence of the assembly: within giving rise to understanding, faith is foremost. Furthermore, previously the objective sphere of what is believed in was presented; now the practice that can generate faith is clarified, hence it occurs next. Third, the occurrence of the chapter: the previous chapter presented causes to reveal the fruition, establishing the objective sphere of what is believed in; the present chapter presents the fruition to discern causes, manifesting the practice that can generate faith. Among the three karmas of the fruition, the body is the overall [basis], and therefore it comes first. Furthermore, it distantly answers the previous question regarding the ocean of names.