大方廣佛華嚴經疏 19.41

19.41

第二依流轉門，於所治中即癡愛發潤。「斷一切」下明治。由癡愛故諸趣流轉，從癡有愛，菩薩病生故，一切眾生三有五趣。三結要當斷盡。一欲界諸愛別名欲結、二上二界愛合名有結、三三界無明名無明結。三結亦名三漏，即上癡愛。斷已，永盡生死流故。

Second is according to the gate of transmigration: among what is to be remedied, this refers to delusion and craving initiating and moistening [rebirth]. From "severing all" on clarifies the antidote. Due to delusion and craving, there is transmigration in the various realms; from delusion there is craving, and because the bodhisattva's sickness arises, all sentient beings [exist in] the three realms of existence and the five destinies. The three fetters must certainly be completely severed: first, the various cravings of the desire realm are specifically named the fetter of desire; second, cravings of the upper two realms are collectively named the fetter of existence; third, the ignorance of the three realms is named the fetter of ignorance. The three fetters are also called the three outflows, which are the aforesaid delusion and craving. Once severed, the flow of saṃsāra is perpetually ended.