大方廣佛華嚴經疏 19.43

19.43

第四依通諸識門明我我所。謂第七識恒執第八為內我故惑。謂為我所染之起慢，故云我慢。通至第六，內執我身、外執資具，恃己陵人。又此我者亦兼法我，若盡此惑則諸惑皆盡，故治中云盡無餘也。

Fourth is according to the gate of pervasive consciousness, clarifying self and what belongs to self. That is, because the seventh consciousness perpetually grasps the eighth as the inner self, it is confused. Calling it what belongs to self, defiled by it, conceit arises; hence it is called self-conceit (ātmamāna). Pervading to the sixth [consciousness], inwardly it grasps one's body and outwardly grasps material resources, relying on oneself and disparaging others. Furthermore, this 'self' also includes the self of phenomena (dharma-ātman); if this affliction is exhausted, then all afflictions are exhausted; hence in the antidote it says 'exhausted without remainder'.