大方廣佛華嚴經疏 20.16

20.16

第七「菩薩如是」下答恒不捨離諸波羅蜜問。於中二：先結前生後，則正說法時便具十度，設自修此亦為利他，一向大悲了平等故。通至佛果故皆名道。二「是時」下正示不捨度相。十度即為十段，皆先辨相、後「是則」下結名。前四辨相中，先辨施等相、後無著等辨波羅蜜相。

Seventh, from "The bodhisattva like this..." downward answers the question about never abandoning the pāramitās. In this there are two: first, concluding the preceding and introducing what follows, meaning that right at the time of expounding the Dharma, one is already endowed with the ten perfections; even if one cultivates them for oneself, it is also for the benefit of others, because of entirely great compassion and understanding equality. Extending to the fruit of Buddhahood, they are therefore all called the path. Second, from "At that time..." downward directly shows the marks of not abandoning the perfections. The ten perfections form ten sections; each first distinguishes the marks, and afterward, from "This is then..." downward concludes with the name. In distinguishing the marks for the first four, first the marks of giving and so on are distinguished, and afterward non-attachment and so forth distinguish the marks of the pāramitā.