大方廣佛華嚴經疏 20.25

20.25

十智度中，識病知根、順理授法，名為智度。亦有十句：初四知病輕重；次三知根欲樂，一位、二行、三心；後三知法樂，一知理法、二知果法、三普覺法界。前七成就有情，後三現法樂住。《瓔珞》三智：一無相智，即知法真實；三變化智，即如來力；餘皆第二，一切種智。餘義如初會說。

In the tenth, the perfection of wisdom (jñāna), recognizing diseases, knowing faculties, and according with principle to bestow the Dharma are called the perfection of wisdom. It also has ten lines: the first four know the lightness and heaviness of diseases; the next three know the desires and inclinations of faculties: first, stages; second, practices; third, minds; the last three know the delight in the Dharma: first, knowing the noumenal Dharma; second, knowing the fruition Dharma; third, universally awakening to the dharmadhātu. The first seven bring sentient beings to accomplishment; the last three dwell in bliss in the present phenomena. The *Yingluo jing* has three wisdoms: 1. markless wisdom, namely knowing the reality of dharmas; 3. transformative wisdom, namely the Tathāgata's powers; the rest are all the second, knowledge of all modes. The remaining meanings are as expounded in the first assembly.