大方廣佛華嚴經疏 27.12

27.12

第二以供佛善根迴向眾生者，正顯迴向之願。然前段供後有不亂等心，今此供後明清淨等願者，文有影略，義實相通。文分為二：初總顯所為，謂令得果，惑淨智明。後「令一切」下別顯願得因圓果滿，初明二利因圓，「成就」已下智用果滿。

Second, dedicating the roots of goodness from offering to Buddhas toward sentient beings explicitly shows the vow of dedication. While after the offerings in the previous section there were non-confused minds and so on, and now after this offering pure vows and so on are explained, the text uses reciprocal ellipsis, but the meaning is actually mutually applicable. The text is divided into two: first, generally showing what is intended, namely causing them to attain the fruit, with afflictions purified and wisdom luminous. Later, from "causing all..." onward, particularly showing the vow to attain perfection of cause and fulfillment of fruit: first explaining the perfection of the cause of the two benefits; from "accomplishing..." onward, the fulfillment of the fruit of wisdom's function.