大方廣佛華嚴經疏 28.20

28.20

十三施燈。一明施行，於中列其施物。寶燈者，如夜光之類。沈水栴檀，用和酥油。無量色者，然膏色白、然漆色赤、然油色黃、然檀色綠，如是種種。「如是等」下明其施意。二「以此」下迴向行。於中，先正顯迴向願、後辨迴向意。前中十願，然準《瑜伽》〈賢首〉皆明施燈得淨眼報。《然燈功德經》燒燈供養大能滅罪生福。令發願言：當以大海為油、須彌為炷，然大燈明，遍佛剎海供養無休。又願法門之燈，大願為炷等。今文願中具身智光，並可思準。後「菩薩如是」下顯迴向意。三「是為」下雙結。四「如是」，迴向所為。其迴向意，諸文應具，大同所為，故略不明。

Thirteenth, giving lamps: 1. Elucidating the practice of giving, wherein the items given are listed. Jeweled lamps are like luminous pearls and the like. Agarwood and sandalwood are mixed with ghee and oil. Boundless colors: burning lard yields a white color, burning lacquer yields a red color, burning oil yields a yellow color, burning sandalwood yields a green color, and so on in various ways. From 'such as these' onward, it clarifies the intention of giving. 2. From 'by this' onward, the practice of pariṇāmanā. Within this, it first directly reveals the vows of pariṇāmanā, and later distinguishes the intention of pariṇāmanā. In the former, there are ten vows; however, in accordance with the Yogācāra and 'Foremost of the Worthy' chapter, all clarify that giving lamps gains the retribution of pure eyes. The Sūtra on the Merits of Burning Lamps says that burning lamps as offerings is greatly able to eradicate sins and generate merit. It causes one to make the vow: 'One should take the great ocean as oil and Mount Sumeru as the wick, burning a great lamp radiance, making offerings ceaselessly across oceans of Buddha-fields.' There is also the vow that the lamp of Dharma gates takes the great vow as its wick, and so forth. In the vows of the present text, both physical and wisdom light are complete, all of which may be contemplated and deduced accordingly. Later, from 'the bodhisattva thus' onward, it reveals the intention of pariṇāmanā. 3. From 'this is' onward, a dual conclusion. 4. 'Thus' is that for the sake of which pariṇāmanā is made. The intention of pariṇāmanā should be fully present across the various texts, and being largely identical with that for which it is done, it is briefly omitted without explanation.