大方廣佛華嚴經疏 28.21

28.21

十四湯藥中三：一施行施藥，近果得無病報，如薄俱羅，遠得藥王樹身等，如十大願中辨。二迴向行。言不重發者，經云「世醫所療治，雖差還復生。如來所治者，畢竟不復發。」餘可知。三「菩薩」下雙辨二行所為。言金剛圍山所不能壞者，如〈不思議法品〉十種大那羅延幢勇健法中第一說。堅固滿足力，亦是彼品中十力第七名堅固力。不可奪樂者，是常樂故。自在堅固身者，即金剛身。金剛為內照之實，非唯金色，故云自在。

Fourteenth, regarding decoctions and medicines, there are three [parts]: First, the practice of giving presents the giving of medicine. As proximate retribution, one obtains a body free from disease, like Vakkula; as distant [fruition], one obtains a body like the Medicine King tree, and so forth, as explained under the ten great vows. Second is the practice of pariṇāmanā. When it speaks of 'never recurring,' the sūtra states: 'Treatments cured by worldly physicians may be healed but recur again; what is treated by the Tathāgata ultimately never recurs.' The rest can be known [from this]. Third, from 'the bodhisattva' onward, both [aspects] of what is intended by the two practices are distinguished. When it speaks of being 'unbreakable even by the adamantine encircling mountains,' this is as stated in the first among the ten dharmas of the mighty valor of the Great Nārāyaṇa Banner in the 'Chapter on the Inconceivable Dharmas.' The 'power of firm fulfillment' is also the seventh among the ten powers in that chapter, named the 'firm power.' 'Bliss that cannot be taken away' is because it is the eternal bliss. The 'sovereign, firm body' is the adamantine body. The adamantine is the reality of inner illumination, not merely a golden color, hence it is termed 'sovereign.'