大方廣佛華嚴經疏 28.5

28.5

二正報殊倫德。初句結前，義兼生後。「有大眷屬」下具七種果：一宗族果。二離眾過失不亢不驕，發言誠實見者無厭，有慈有慧人所信順，即信言果。三「福德」已下顯大色果。四獲那羅延堅固之身，顯壽命果。五大力成就等，顯大力果。六得清淨業，謂得大念慧成就總持，曾事不忘、未萌先覺，由斯有上名振天下，即聲譽果。七離諸業障，顯人性果，有業報障非丈夫故。兼上財位、具八異熟是增上生，如是自在是大勢生。

Second, the virtue of an extraordinary direct retribution. The initial clause concludes the preceding and embraces giving rise to what follows. From 'having a great retinue' downward, seven kinds of fruitions are fully possessed: 1. the fruition of noble clan; 2. being free from all faults, neither haughty nor arrogant, speaking words that are sincere so that beholders never tire of him, possessing loving-kindness and wisdom so that people trust and follow him, which is the fruition of trustworthy speech; 3. from 'merit and virtue' downward reveals the fruition of great physical form; 4. obtaining the firm body of a Nārāyaṇa reveals the fruition of lifespan; 5. 'achieving great power' and so forth reveals the fruition of great power; 6. obtaining pure karma, which means obtaining great mindfulness and wisdom, fulfilling dhāraṇī, never forgetting past matters and perceiving things before they sprout, through which the aforementioned fame resounds throughout the world, which is the fruition of renown; 7. being free from all karmic obstacles reveals the fruition of human nature, because having obstacles of karmic retribution means not being a true man. Combining the above wealth and station, fully possessing the eight maturative fruits is superior birth; such sovereignty is birth with great power.