大方廣佛華嚴經疏 31.10

31.10

二顯證者，初分為顯證由致、餘九正顯證相。於中，前三就相顯證，一寄入顯證；二因加顯證，由得加故顯證不虛；三寄出顯證，不起無言不能顯寂故。次四就說顯證，謂本分略說顯證，請分拂相顯寂，說及影像寄修相以表德，但法喻不同。次一分就益顯證，後一重述證德。

Second, revealing realization: the first section is the origin for revealing realization, and the remaining nine directly reveal the marks of realization. Among them, the first three reveal realization in terms of marks: first, consigning it to entry to reveal realization; second, revealing realization by virtue of empowerment, because obtaining empowerment reveals that realization is not false; third, consigning it to emerging to reveal realization, because without arising and being wordless, quiescence cannot be revealed. The next four reveal realization in terms of speech: namely, the Fundamental Section briefly speaks to reveal realization; the Section on Requesting brushes away marks to reveal quiescence; and the Section on Preaching and the Section of Images consign [virtue] to marks of cultivation to express virtues, differing only in Dharma and similes. The next section reveals realization in terms of benefits, and the last reiterates the virtues of realization.