大方廣佛華嚴經疏 31.10

31.10

Second, revealing realization: the first section is the origin for revealing realization, and the remaining nine directly reveal the marks of realization. Among them, the first three reveal realization in terms of marks: first, consigning it to entry to reveal realization; second, revealing realization by virtue of empowerment, because obtaining empowerment reveals that realization is not false; third, consigning it to emerging to reveal realization, because without arising and being wordless, quiescence cannot be revealed. The next four reveal realization in terms of speech: namely, the Fundamental Section briefly speaks to reveal realization; the Section on Requesting brushes away marks to reveal quiescence; and the Section on Preaching and the Section of Images consign [virtue] to marks of cultivation to express virtues, differing only in Dharma and similes. The next section reveals realization in terms of benefits, and the last reiterates the virtues of realization.