大方廣佛華嚴經疏 34.31

34.31

第五無疲厭行中，分三：初牒前起後、二「轉更」下正顯行相、三「即得」下結其行成。下五行中唯除第十顯相，即是結名。餘皆具三，文處可見。

Fifth, within the practice of being without weariness, there are three parts: first, reiterating the preceding to introduce what follows; second, from 'All the more...' onward, directly revealing the marks of the practice; third, from 'Instantly obtaining...' onward, concluding the completion of the practice. Among the five practices below, only the tenth directly reveals the marks and concludes with the name; all the others possess these three parts, which can be seen in their respective texts.