大方廣佛華嚴經疏 35.23

35.23

第四「佛子」下明集者，依增上悲，念眾生故，生十種心。此十亦可俱通一切，論就別相為八種眾生：一於惡行眾生令住善行，故名利益；二為苦眾生令得安樂；三於怨憎眾生慈不加報；四於貧苦者悲欲拔之；五於樂眾生愍其放逸；六於外道攝令正信；七於同行者護令不退；八於攝一切菩提願眾生取如自己，以願同故。後之二心亦約此類，但後勝於前。九觀彼眾生乘大乘道，進趣之者敬之如師。十觀集具足功德者，敬如大師。

Fourth, from "Son of the Buddha…" onward explains the gathering [of minds]. Depending on sovereign compassion, because of being mindful of sentient beings, one gives rise to ten kinds of minds. These ten can also all apply generally to all [sentient beings], but the treatise takes their specific marks to correspond to eight kinds of sentient beings: 1. toward sentient beings of evil conduct, causing them to abide in good conduct, hence called "benefiting"; 2. for suffering sentient beings, causing them to attain peace and happiness; 3. toward hated enemies, having loving-kindness and not retaliating; 4. toward the impoverished and suffering, having compassion and desiring to pull them out; 5. toward sentient beings who enjoy pleasure, pitying their heedlessness; 6. toward non-Buddhists, gathering them to have right faith; 7. toward fellow practitioners, protecting them so that they do not regress; 8. toward sentient beings who have gathered all vows for bodhi, regarding them as oneself, because their vows are the same. The latter two minds also pertain to this class, but the latter are superior to the former: 9. observing those sentient beings who ride the Mahāyāna path and make progress on it, revering them as teachers; 10. observing those whose gathering of merits is fully complete, revering them as Great Masters.