大方廣佛華嚴經疏 42.10

42.10

二國土身，具有十相，前八一切相、後二真實義相。前中，初三分齊相，即小中大千；次二染淨差別；次廣即寬陜差別，此略無陜；次二依住差別。真實中，一重頓入名為普入，十方交絡故云方網。又重重現故，多同初地。

Second, the land body possesses ten marks: the first eight are marks of all [aspects], and the latter two are marks of the real meaning. Among the former: the first three are marks of delimitation, namely the small, middle, and great chiliocosms; the next two are the distinctions of defiled and pure; next, broad refers to the distinction between broad and narrow, though here narrow is omitted; the next two are distinctions of support and abiding. Among the real, entering completely in a single fold is called universal entering; because the ten directions are interlaced, it is called the net of directions. Furthermore, because it manifests layer upon layer, it is mostly identical with the first stage.