大方廣佛華嚴經疏 42.9

42.9

初眾生身，有五相，初三業生煩惱妄想染差別，此約總明三界；後二約上二界，即就報開別。若總開三界五趣，則具十矣。

First, the sentient-being body has five marks: the first three are the defiled distinctions of karmically produced afflictions and false thoughts, which are treated as generally explaining the three realms; the latter two concern the upper two realms, which are opened as distinct in terms of retribution. If the three realms and five destinies were opened generally, then the ten would be complete.