大方廣佛華嚴經疏 42.20

42.20

第二位果。調柔中，先調柔行，法說中受世界差別等。無量法明者，等取眾生，智正覺故。論名彼因相故者，以所受法為自在因故。喻中，真金作閻浮主冠者，喻得清淨地，身心勝故。以此地中報行純熟，三世間自在故，特加於王。無與等者，喻善根光明轉更明淨。三「佛子譬如」下教智淨。梵王普放光明者，勝前日光，一多故、二淨故、三廣故。

Second is the fruit of the station. In pliant seasoning, first is pliant practice: in the doctrinal explanation, receiving the distinctions of worlds, and so forth. "Immeasurable illumination of the Dharma" takes sentient beings and wisdom-sambodhi equally. When the treatise calls this "the mark of their causes," it is because the dharmas received serve as the causes for sovereignty. In the simile, using true gold to make the crown of the ruler of Jambūdvīpa illustrates attaining the pure stage, because body and mind are superior. Because in this stage the retributive practice is fully mature and one possesses sovereignty over the three worlds, it is specifically applied to the king. "Without peer" illustrates that the light of the roots of goodness becomes increasingly bright and pure. Third, from "Sons of the Buddha, just as..." downward is the purity of wisdom for teaching. The Brahmā king radiating light everywhere surpasses the previous sunlight for three reasons: first, it is multiple; second, it is pure; third, it is vast.