大方廣佛華嚴經疏 42.21

42.21

第三重頌分中，二十二頌分三：初十八偈半頌位行、次二偈半頌位果、後一結說分齊。今初，頌上七分即為七段：初一偈半頌集作地分。二一偈半頌淨忍分。三有七偈頌得勝行分，於中二，初二頌深行勝、後五頌發起勝。於中云但以甚深無礙智者，長行所無，故知唯念法性，則同二乘事理；事事皆無障礙，是菩薩學故。晉經全有一偈，云「但以得無礙，甚深微妙智，通達三世故，乃得名為佛。」又此一句亦可總頌餘勸。四有六偈頌淨佛國土分，於中三：初二器世間、次三眾生世間、後一智正覺世間。五有半偈頌十自在故。晉經云「能得於十種，妙大自在智。」六一偈頌大勝分。七一偈頌釋名分。密迹者，古譯為力士。餘文可知也。

Third, in the section of repeated verses, the twenty-two verses are divided into three parts: first, eighteen and a half verses versify the practices of the station; next, two and a half verses versify the fruits of the station; and finally, one verse concludes the scope of the exposition. Now, regarding the first, versifying the seven parts above constitutes seven sections: first, one and a half verses versify the section on collecting and producing the stage. Second, one and a half verses versify the section on purified forbearance. Third, there are seven verses versifying the section on attaining superior practice; within this are two: the first two versify the superiority of profound practice, and the last five versify the superiority of initiation. In it, saying "solely through profound, unobstructed wisdom" is absent from the prose; hence we know that if one merely contemplates the nature of dharmas, it is identical to the noumenon and phenomena of the two vehicles, whereas non-obstruction among phenomena is the study of the bodhisattva. The Jin translation of the sūtra has an entire verse that says: "Only by attaining unobstructed, / profound and subtle wisdom, / penetrating the three periods of time, / is one called a Buddha." Furthermore, this single line can also generally versify the other admonitions. Fourth, there are six verses versifying the section on purifying buddha-lands; within this are three: the first two are the vessel world, the next three are the sentient-being world, and the last one is the wisdom-sambodhi world. Fifth, there is half a verse versifying the ten sovereignties. The Jin translation of the sūtra says: "Able to attain the ten kinds / of wondrous, great sovereign wisdom." Sixth, one verse versifies the section on great superiority. Seventh, one verse versifies the section on explaining names. *Miji* (Guhyaka) was translated by the ancients as "mighty warrior" (*lìshì*). The remaining text is understandable.