大方廣佛華嚴經疏 45.30

45.30

第三「佛子菩薩摩訶薩以此開示」下顯德勝能，中二：初總明、後「雖一切」下別顯。今初，先標，謂用此會事之德開示佛平等性者，同有二十一種功德故；後「此是」下總歎前德。二別顯中，餘九不言，且廣初無礙之義，自有四十一句。初句有不礙無，以有是無之有故；後四十句明無不礙有、以無是有之無故。又前是二而不二，後是不二而二及寂用相即等，並顯可知。

Third, from "Disciples of the Buddha, the bodhisattva mahāsattva, by means of this, reveals" onward demonstrates the superior ability of the virtues, in which there are two parts: first, a general explanation; second, from "although all" onward, a specific demonstration. Now the first, which first introduces it, saying that using this virtue that integrates phenomena to reveal the equal nature of the Buddha is because they equally possess the twenty-one virtues; next, from "this is" onward, it generally praises the previous virtues. In the second part, the specific demonstration, the other nine are not discussed, but it temporarily broadens the meaning of the first, non-obstruction, having forty-one lines in itself. The first line is that existence does not obstruct non-existence, because existence is the existence of non-existence; the following forty lines show that non-existence does not obstruct existence, because non-existence is the non-existence of existence. Moreover, the former is being two yet non-dual, and the latter is being non-dual yet two, as well as tranquility and function being mutually identical, and so on, which are all clearly understandable.