大方廣佛華嚴經疏 45.30

45.30

Third, from "Disciples of the Buddha, the bodhisattva mahāsattva, by means of this, reveals" onward demonstrates the superior ability of the virtues, in which there are two parts: first, a general explanation; second, from "although all" onward, a specific demonstration. Now the first, which first introduces it, saying that using this virtue that integrates phenomena to reveal the equal nature of the Buddha is because they equally possess the twenty-one virtues; next, from "this is" onward, it generally praises the previous virtues. In the second part, the specific demonstration, the other nine are not discussed, but it temporarily broadens the meaning of the first, non-obstruction, having forty-one lines in itself. The first line is that existence does not obstruct non-existence, because existence is the existence of non-existence; the following forty lines show that non-existence does not obstruct existence, because non-existence is the non-existence of existence. Moreover, the former is being two yet non-dual, and the latter is being non-dual yet two, as well as tranquility and function being mutually identical, and so on, which are all clearly understandable.