大方廣佛華嚴經疏 46.13

46.13

第六無體性智通。初標名中有十四名，初一總通即無體性、餘皆別。別中，一無功作用、二同理平等、三能普遍、四量難知、五非謂依體起用、六但隨念即形、七現有作用、八不動本處、九作必究竟、十用無間歇亦不斷佛種、十一他不能壞、十二能生善根、十三隨何所詣。於十三中，初二五八是無體性義、餘即神通義，此二無礙故受斯名。二「此菩薩」下釋相，中三：一明廣大，謂聞多剎佛名，即見身在彼多剎故；二「彼諸世界」下明無量不起等義，謂又於彼佛重聞佛名，便往敬事受道無著故；三「如是經」下明不斷義，謂於多時體用無礙故。

Sixth is the supernormal power of wisdom devoid of substantial nature. In the initial heading there are fourteen designations: the first one is general and pervades all, namely 'devoid of substantial nature,' while the rest are all particular. Among the particulars: 1. effortless functioning; 2. equality identical with noumenon; 3. ability to be pervasive; 4. measure difficult to know; 5. not meaning arising function based on an essence; 6. manifesting merely in accordance with a thought; 7. currently having functioning; 8. unmoving from the original location; 9. actions necessarily ultimate; 10. functioning without interruption and never severing the Buddha seed; 11. others cannot destroy it; 12. able to generate roots of goodness; 13. going to wherever directed. Among these thirteen, the first, second, fifth, and eighth are the meaning of being devoid of substantial nature, while the rest are the meaning of supernormal power; because these two are unobstructed, it receives this name. Second, from 'this bodhisattva' onwards, is the explanation of the characteristics, within which are three parts: 1. clarifying vastness, meaning that hearing the names of Buddhas of many kṣetras, one immediately sees one's body in those many kṣetras; 2. from 'those worlds' onwards, clarifying the meanings of immeasurable, non-arising, and the like, meaning that again hearing Buddha names from those Buddhas, one goes to pay homage, serve, and receive the Path without attachment; 3. from 'passing through such' onwards, clarifying the meaning of uninterruptedness, meaning that through many periods of time, essence and function are unobstructed.