大方廣佛華嚴經疏 47.37

47.37

第十「一切智住」下三門，答解脫問。初門明智障解脫。智安事理，故名為住。由離障故，一切能知。二無量不思議三昧者，明定障解脫。由離障故，用廣為無量，體深不可思議故。十種之中，各先明在定、後一念遍用。三無礙解脫者，明業用解脫智。論云「菩薩有不思議解脫，諸佛有無礙解脫，所作無障，脫拘礙故，故各於一塵頓為微細作用。」若別答十問者，一答出現；二音聲；三本願，願化盡故；四國土；五即智慧，能授菩薩之記；六佛身；七即種性，云世界種，入世化物之種，應非世界海中之種，以前有國土竟故；八自在；九是無礙，利生無礙故；十即解脫，無不為故。既隨一門皆答十問，則包含該攝，是以名不思議。然文少結束，似經來未盡，或顯佛德無盡故。相海等，猶答前問故。

Tenth, the three gates below "dwelling of omniscient knowledge" answer the question on liberation. The first gate clarifies liberation from the hindrance to knowable objects. Wisdom securely rests in phenomena and noumenon, hence it is called dwelling. Because it is free from hindrances, it is able to know everything. Second, the immeasurable inconceivable samādhis clarify liberation from the hindrance to meditative concentration. Because it is free from hindrances, its function is vast and immeasurable, and its essence is deep and inconceivable. Among the ten kinds, each first clarifies being in concentration, and then universally functioning in a single thought. Third, the unobstructed liberations clarify the wisdom of liberation in activity and function. The treatise says: "Bodhisattvas have inconceivable liberation; buddhas have unobstructed liberation. What they do is without obstruction because they are liberated from restraints; therefore, in each dust mote they instantaneously perform subtle functions." If specifically answering the ten questions: first, answering manifestation; second, voice; third, original vow, because the vow to transform is exhaustive; fourth, lands; fifth, wisdom, being able to bestow prophecies upon bodhisattvas; sixth, buddha-body; seventh, lineage, referring to world seeds, which are the seeds of entering the world to transform beings, and should not be the seeds within the ocean of worlds, because lands were already treated previously; eighth, mastery; ninth, unobstructed, because benefiting beings is unobstructed; tenth, liberation, because there is nothing not done. Since each gate answers the ten questions, they encompass and subsume [all]; therefore, it is named inconceivable. However, the text lacks a full concluding summary, seeming as though the sūtra translation were not complete, or perhaps to show that the Buddha's virtues are unending. The Ocean of Marks and so forth still answer the earlier questions.