大方廣佛華嚴經疏 5.7

5.7

第六地位者，有說：一切皆是果位，以是舍那海印現故。或說：一切皆因果海，非可見聞。世尊亦是因者，識所現故。或皆通因果，果得不捨、因隨類現故，因位願力助佛化故，當機之流正修趣故。或俱非因果，緣起大眾因真性故。將此對前權實，則果位一向權、因位通權實。若對前十類，影響、證法通因果，餘八唯因，因位高下難以準定。

Sixth, stages and stations: some say all are at the stage of fruition, because they are manifestations of the sāgaramudrā[-samādhi] of Vairocana. Some say all are the cause-and-fruition ocean, which cannot be seen or heard. The Bhagavat is also a cause, because he is manifested by consciousness. Or they all apply to both cause and fruition: because the attainment of fruition is not abandoned, and causes manifest according to category; because the vow-power of the causal stage assists the Buddha's transformation; and because the stream of matching capacity is correctly cultivating and advancing. Or they are both neither cause nor fruition, because the assembly of pratītyasamutpāda is based on true nature. Correlating this with the preceding provisional and real: the fruition stage is exclusively provisional, while the causal stage applies to both provisional and real. If correlated with the preceding ten categories: the resonant and Dharma-verifying assemblies apply to both cause and fruition, while the remaining eight are exclusively causal; the heights and depths of their causal stages are difficult to determine definitively.