大方廣佛華嚴經疏 51.28

51.28

第七成就眾生者，上通明二利心安，今別明利物成就，故上云「則能慈愍度眾生。」然有二義：一以此十通用成就一切眾生；二各成一類眾生，謂一成就慳貪貧窮眾生、二成恃形色憍慢眾生、三疑法、四佷戾、五貪愛、六樂二乘、七不樂嚴剎、八不欣佛果、九邪歸依、十邪智狡猾。以經中十法如次成就。

Seventh, maturing sentient beings: above, the peace of mind of both benefits was explained generally; here, specifically maturing sentient beings to benefit them is explained. Hence it was stated above: 'Then one is able to deliver sentient beings with loving-kindness and compassion.' However, there are two meanings: first, by generally using these ten to mature all sentient beings; second, each matures one class of sentient beings, namely: first, maturing sentient beings who are stingy, greedy, and impoverished; second, maturing sentient beings who rely on physical appearance and are haughty and arrogant; third, those who doubt the Dharma; fourth, the obstinate and unruly; fifth, the greedy and attached; sixth, those who delight in the two vehicles; seventh, those who do not delight in adorning buddha-fields; eighth, those who do not rejoice in the fruit of Buddhahood; ninth, those of wrong refuge; tenth, those of wrong wisdom and cunning deceit. Through the ten dharmas in the sūtra, they are matured in proper sequence.