大方廣佛華嚴經疏 51.35

51.35

第二「近善知識」下二門，正明治地住中行。此門明勝進中近善知識文中標內兼是顯意。列中，前六事友、後四同修無異。求者，不求名聞利養及過失故。二十種清淨，即勝進近友之果，故云起如是心即得。此十即是前文了達，於義如法修行，遠離愚迷，安住不動。梵云波利戍提，此有二義：一遍清淨，即此十種。二極清淨，即下第六十四段。列中，初六三業淨，前三體淨、後三用淨；次二主伴果報淨；後二願行淨。

Second, from 'associating with good spiritual friends' onward, two gates properly clarify the practices in the stage of preparing the ground. This gate clarifies associating with good spiritual friends in superior progress; the text headings indicate the internal while also manifesting the intent. In the enumeration, the first six are friends in phenomenal action, and the latter four are fellow practitioners who are not different. 'Seeking' means not seeking fame, gain, or faults. The twenty kinds of purity are the fruits of associating with friends in superior progress; thus it says, 'Arousing such a mind, one immediately attains [them].' These ten are precisely the prior passage's 'thoroughly penetrating, practicing in accord with Dharma regarding the meaning, remaining far removed from folly and delusion, and abiding securely and immovably.' In Sanskrit, *pariśuddhi*, which has two senses: 1. Universal purity, namely these ten kinds; 2. Utmost purity, namely the sixty-fourth passage below. In the enumeration, the first six are purity of the three karmas, the first three being purity of essence and the latter three purity of function; the next two are purity of the retribution of primary and accompanying fruit; the last two are purity of vows and practice.