大方廣佛華嚴經疏 51.36

51.36

第三「波羅蜜」下有二門，明修行住中行，此門即自分行。彼開一慧為十觀察，今總顯修具修十度，十度皆總相而釋，一一多含，故施云一切皆捨等。智即方便，進趣佛力權智，立以智名。神通即力度，晉名神力。法即是智，從所知名法。二十種智隨覺，由前行成無倒了達，隨事隨理善覺知故。即前勝進十法觀察眾生界等，亦有影略，恐繁不會。

Third, from 'pāramitā' onward, there are two gates clarifying the practices in the stage of cultivation; this gate is the practice within its own station. That [previous passage] opened one wisdom into ten contemplations, whereas here it generally reveals cultivation as completely practicing the ten perfections. The ten perfections are all explained in terms of general characteristics, each one encompassing much; thus giving is said to be 'relinquishing everything,' and so forth. Wisdom (*jñāna*) is expedient means (*upāya*), the adaptive wisdom that advances toward the Buddha's powers, established under the name of wisdom. Spiritual penetrations are the perfection of power (*bala*), translated as 'spiritual powers' in the Jin version. Dharma is wisdom, named 'Dharma' after what is known. As for the twenty kinds of wisdom following awakening, because the previous practice accomplishes unreversed thorough penetration, skillfully being awakened and aware according to phenomena and according to noumenon, this is the prior superior progress's 'ten dharmas contemplating the realm of sentient beings,' etc. There is also mutual abbreviation here; fearing prolixity, I will not synthesize them.