大方廣佛華嚴經疏 53.2

53.2

第三「十種習氣」下五門，明三地中行。分二：前二門明能起厭行、後三門即所起厭行。前中二：此門明熏習成氣、後門增盛攝取。今初、由此地厭伏煩惱故，於諸行積集熏成氣分，方能究竟斷伏煩惱，故名習氣。十中，一行本氣、二成行氣、三下化、四上見、五受生、六大行、七十願、八十度、九理智、十量智。二、十種取者，明增盛攝取故，晉經名熾然，由前積習愛樂得增長故。

Under the third [heading], the five sections beginning with "ten kinds of residual habit-energy" (vāsanā) explain the practice in the Third Stage. This is divided into two parts: the first two sections explain the practices capable of giving rise to revulsion; the latter three sections explain the practices of revulsion that are given rise to. The former has two parts: this section explains how perfuming forms habit-energy; the subsequent section explains intensifying and grasping. Now, concerning the first: because at this stage afflictions are subjugated through revulsion, accumulation across various practices perfumes and forms a disposition (habit-energy), enabling one to definitively sever and subjugate afflictions; hence they are named "residual habit-energy." Among the ten: (1) fundamental habit-energy of practice; (2) habit-energy completing practice; (3) transforming those below; (4) viewing those above; (5) receiving rebirth; (6) great practice; (7) the ten vows; (8) the ten pāramitās; (9) noumenal wisdom; and (10) quantitative wisdom. Second, the ten kinds of grasping explain intensifying and grasping; the Jin version of the sūtra calls this "blazing," because due to the preceding habituation, aspiration and delight are caused to increase.