大方廣佛華嚴經疏 57.62

57.62

第二「見其」下見敬諮問。見中，先見依報，畢竟空中無德不具，故廣顯其嚴；後「爾時」下見正報，具有主伴德用。二「爾時善財前詣」下敬問，可知。第三「彼即告」下授已法界。於中三：先標名。離貪欲際者，凡夫染欲；二乘見欲可離；菩薩不斷貪欲而得解脫，智了性空，欲即道故。如是染而不染，方為究竟離欲之際。二「隨其」下顯業用。於中，先身同類現；後「若有眾生」下以法益生中，有十種三昧，皆隨受欲便宜，得斯甚深三昧，思之。三「善財白言」下得法因緣，先問、後答。一寶錢施者，有二義：一寶而能捨，故得離貪；二一錢雖微，以菩提心故，成斯自在。

Second, from "Seeing her" downward is seeing, paying homage, and inquiring. Within seeing, first seeing the circumstantial retribution: in ultimate emptiness no virtue is lacking, and therefore its adornments are extensively revealed; afterward, from "At that time" downward, seeing the direct retribution, fully possessing the virtues and functions of principal and retinue. Second, from "At that time Sudhana stepped forward to approach" downward is paying homage and inquiring, which may be understood. Third, from "She then told" downward confers her own dharmadhātu. Within this, there are three [parts]: first, positing the name. As for the "limit of detachment from desire": ordinary people are tainted by desire; the two vehicles see desire as something that can be abandoned; bodhisattvas do not sever desire yet attain liberation, for wisdom understands its nature is empty and desire is itself the path. Being tainted yet untainted in this way is precisely the ultimate limit of detachment from desire. Second, from "In accordance with their" downward reveals the functions of activity. Within this, first her body appears in the same category; afterward, in "if there are sentient beings" downward, within benefiting beings through the Dharma, there are ten kinds of samādhi, all attaining these profound samādhis in accordance with what is appropriate when experiencing desire; reflect on this. Third, from "Sudhana said to her" downward is the causes and conditions of attaining the Dharma, first asking and afterward answering. Giving a single precious coin has two meanings: (1) it was a jewel and yet he could give it away, hence attaining detachment from desire; (2) although a single coin is trivial, through the bodhicitta, it accomplished this sovereignty.