大方廣佛華嚴經疏 57.63

57.63

第六入一切平等善根迴向，善友名鞞瑟胝羅者，此云纏裹，義當包攝，塔中包攝一切佛故。或云攝入，攝諸善根入平等故。城名善度者，無一善根不度到究竟故。常供佛塔者，善根中最故。未詳何緣偏供此塔。有云：以塔中空，有栴檀之座，為欲普供無盡佛故。亦是一理。文中第一依教趣求，闕無念法。

Sixth is the pariṇāmanā of entering into all equanimous kuśala-mūla. The good friend named Veṣṭhila is translated here as "wrapped up," meaning enveloping and gathering, because the stūpa gathers and envelops all buddhas. Or it is said to mean "gathering and entering," gathering all kuśala-mūla to enter into equanimity. The city named Good Deliverance is because there is not a single kuśala-mūla that is not delivered to the ultimate. Constantly making offerings to the Buddha's stūpa is because it is foremost among kuśala-mūla. It is not yet clear for what reason he exclusively made offerings to this stūpa. Some say: because the inside of the stūpa was empty and contained a sandalwood throne, it was for the sake of universally making offerings to inexhaustible buddhas. This is also one reason. In the text, first is proceeding to seek in accordance with instructions, which lacks the recollection of the Dharma.