大方廣佛華嚴經疏 57.79

57.79

第三「善男子我得」下示己法界。於中四：一標名體用，謂一念之智冥乎法界則不可壞。此中則無所不生，故名為藏。由賢位既滿，總會三賢為入地之因故。顯善財之福常隨地神之智不壞，是則昔因不失，能入證矣。「常以此」下略明其用。二「善男子我憶」下別顯業用。由智不壞，故常憶等。三「乃往古世」下顯得法時處。四「我於此」下總結純熟。後三段可知。十迴向竟。

Third, from "Good son, I have attained" downward, he shows his own dharmadhātu. In this there are four points: 1. Marking the name, essence, and functioning: this means the wisdom of a single thought-moment merges with the dharmadhātu and is indestructible. Here, there is nothing that is not generated, hence it is called a "treasury." Because the stations of the worthy are already fulfilled, bringing together the three ranks of worthies serves as the cause for entering the stages. It reveals that Sudhana's merit constantly accompanies the Earth Spirit's indestructible wisdom; thus the past cause is not lost, and he can enter realization. From "constantly by means of this" downward, it briefly explains its functioning. 2. From "Good son, I remember" downward, it specifically displays the functioning of karmic activity. Because wisdom is indestructible, he constantly remembers, and so forth. 3. From "long ago in ancient times" downward, it reveals the time and place of attaining the Dharma. 4. From "I, in this" downward, it summarizes the ripening. The latter three sections may be known. The ten pariṇāmanās are concluded.