大方廣佛華嚴經疏 59.20

59.20

第八最寂靜婆羅門，幻智誠願語善友。授法中，先標名。有二義故：一始終無妄故。如從初發心立弘誓言，必如言行，不乖先語故。二者隨行不虛故，如忍辱仙人，言我不瞋，令身還復。後「過去」下以用釋名，即如次釋前二義。虛誑言息，故云寂靜。寂靜即為淨行。言行，君子之樞機，苟能誠實，斯則可法，故城名為法。指後云妙意華門者，妙意華者即蘇滿那華，其城門側有之故。亦在南天，當受其訓，得求友之妙意、勝因之華故。童子表於淨智，智則萬德由生。童女表於淨悲，悲為眾德之本。以悲智相導故，二人同會。會緣之終，此二滿故。將見慈氏，紹佛位故（已下入第七十七經）。

Eighth, regarding the brāhmaṇa Śivarāgra (Utmost Tranquility), the good friend of illusory-wisdom sincere vows and speech: in conferring the teaching, he first identifies the name. There are two meanings: first, being without falsity from beginning to end. As from the initial aspiration forming a great vow, one's action must accord with one's words, never going against prior speech. Second, following one's practice without deceit, as when the ṛṣi of patience said, “I have no anger,” causing his body to be restored. Second, from “In the past...” onwards, he explains the name by means of function, explaining the previous two meanings in order. When false and deceptive speech ceases, it is called tranquil. Tranquility is pure practice. Words and deeds are the hinge and axle of a noble person; if one can be sincere and honest, this can serve as a model; hence the city is named Dharma. Directing him to the next, mentioning 'Wondrous-Mind Flower Gate': the wondrous-mind flower is the sumanā flower, which exists beside that city gate. It is also in southern India; he should receive their instruction, obtaining the flower of the wondrous mind of seeking friends and the superior causes. The young boy represents pure wisdom; through wisdom, ten thousand virtues are born. The young girl represents pure compassion; compassion is the root of manifold virtues. Because compassion and wisdom guide each other, the two meet together. At the end of the karmic gathering, these two are perfected. Soon he will see Maitreya and succeed to the Buddha stage. (Hereafter enters the seventy-seventh fascicle).