大方廣佛華嚴經疏 6.66

6.66

第四時分天十法。一善根若發，憂惱自除。二以無限方便，普證法身之境。三悲摧惑苦，故名為輪。四以三達智知機授法。五陀羅尼等者，總持入理故名為門。以慧為體，故云光明。若取助伴則兼念定，念即明記故能憶持、定乃心一常無忘失，四無礙等一切諸法皆是所持。六可知。七轉法等者，轉法示菩提之道，即是成熟眾生之方便。八十眼圓見，隨宜往調。九超出等者，超出業障，使離惡因，不隨魔作，捨惡緣也。十等雨法雨，誘令進善使彼受行，誨令斷惡得心清淨。此就於天，偈通一切。

The ten dharmas of the fourth, the Yāma Devas:
First: if wholesome roots arise, worries and vexations are naturally eliminated.
Second: by limitless expedient means, universally verifying the realm of the dharmakāya.
Third: compassion crushes afflictions and suffering, hence it is named a 'wheel.'
Fourth: using the wisdom of the three clearances, knowing faculties and imparting teachings.
Fifth, regarding 'dhāraṇī' and so on: retaining all to enter the principle, it is called a 'gate.' Taking wisdom as its essence, it is called 'light.' If taking companions, it combines mindfulness and concentration: mindfulness is clear remembering, hence able to recollect and hold; concentration is one-pointedness of mind, constantly without forgetting; all dharmas such as the four unobstructed knowledges are that which is retained.
Sixth can be known.
Seventh, regarding 'turning the Dharma' and so on: turning the Dharma to show the path of bodhi is the expedient means of maturing sentient beings.
Eighth: the ten eyes see completely, going to harmonize and tame according to suitability.
Ninth, regarding 'transcending' and so on: transcending karmic obstacles, causing them to leave evil causes; not following the works of Māra, relinquishing evil conditions.
Tenth: raining the rain of Dharma equally, enticing them to advance in goodness and causing them to accept and practice it, admonishing them to cut off evil and attain purity of mind. This pertains to the devas; the verses apply to all.