大方廣佛華嚴經疏 7.12

7.12

第六緊那羅王十法。一世喜樂業皆因佛生。二聞深適神故法喜無上，終得涅槃無盡安樂。三佛德深廣，信亦包含。四音演真法令聞，故妄憂除而意悅。五達境唯心而本空，則安立眾生於覺悟。六難遇益生所以示現，相嚴常住名為妙色。七大智普慈是二嚴果，一切智因是能生業。八業細難窮，自觀示物。九神通益物，無間稱恒。十知機巧化謂攝心，正智御心如境。

Sixth, the ten dharmas of the Kiṃnara kings:
1. The worldly joy and blissful karma are all generated because of the Buddha.
2. Hearing the profound pleases the spirit, so the joy of the Dharma is unsurpassed, ultimately obtaining the endless peace and bliss of nirvāṇa.
3. The Buddha's virtues are deep and vast; faith likewise encompasses them.
4. His voice proclaims the true Dharma to make them hear it, so erroneous sorrows are removed and the mind is delighted.
5. Realizing that objects of cognition are mind-only and originally empty, he establishes sentient beings in awakening.
6. Because it is rare to encounter and benefits beings, he manifests; the mark-adorned constant abiding is called wondrous form.
7. Great wisdom and universal compassion are the fruits of the two adornments; the cause of all-knowledge is the karma that can produce them.
8. Karma is subtle and hard to fathom; he observes it himself to demonstrate it to beings.
9. Supernormal powers benefit beings; unbroken, it is called constant.
10. Knowing faculties and skillfully transforming them is called collecting the mind; correct wisdom directs the mind just as it does objects.