大方廣佛華嚴經疏 8.11

8.11

第二偈即過未現在業報智力，《瑜伽》名自業智力。今言一切業者，謂於三世中善等三業及順現等皆名自業。於自所作受用果業，如實知故。與初何別？若正了知所造善等業感愛等果，此由初力；若了能造善惡等業感愛等果，是自業力。文中上半往因，下半現果。

The second verse is the knowledge power of the retribution of past, future, and present karma, which the Yogācārabhūmi calls the knowledge power of one's own karma. Saying here "all karma" means that among the three times, the three karmas such as the wholesome, as well as karma experienced in the present life, are all called one's own karma. This is because one knows in accordance with reality the karma whose fruits one experiences through what one has done oneself. How does it differ from the first? Correctly knowing that the created wholesome and other karmas induce pleasing and other fruits is due to the first power; knowing that the agent creates wholesome, unwholesome, and other karmas that induce pleasing and other fruits is the power of one's own karma. In the text, the first half indicates past causes, and the second half indicates present fruits.