大方廣佛華嚴經疏 8.13

8.13

四即種種解智力，亦名勝解。謂若從他起信以為其先，或觀諸法以為其先，成軟中上愛樂，名種種勝解，亦名為欲。欲謂信喜好樂，如或貪財利或好名聞、好定好慧種種不同。如來正知，令捨不淨、增長於淨。此與前根何異？根約宿成智有多少，解約現起好樂不同。論云「若照諸根為先，彼彼法中種種意樂，是根智力；若正分別意樂差別，是解智力。」在文可見。

The fourth is the knowledge power of various inclinations (nānādhimukti-jñāna-bala), also called superior inclination. That is, whether giving rise to faith from another as primary, or contemplating dharmas as primary, developing inferior, middling, or superior inclination and delight is called "various superior inclinations," and is also called "desires." Desire means faith, joy, fondness, and delight—such as craving wealth and profit, being fond of fame, or being fond of concentration or wisdom, in diverse ways. The Tathāgata correctly knows them, causing beings to abandon impurity and increase purity. How does this differ from the preceding faculties? Faculties are understood in terms of the amount of wisdom formed in past lives; inclinations are understood in terms of presently arising differences in fond delights. A treatise states: "Illuminating the various faculties as primary, with diverse inclinations in various dharmas, is the knowledge power of faculties; correctly discriminating the differences in inclinations is the knowledge power of inclinations." This is evident in the text.