大方廣佛華嚴經疏 52.22

52.22

Sixth, the ten kinds of moral discipline are practice within the pariṇāmanā that accords with and strengthens all kuśala-mūla. That [earlier passage] was framed in terms of the primary practice, thus elaborating on giving to clarify kuśala-mūla; here it is framed in terms of the root of practice, briefly delineating moral discipline. Kuśala-mūla all accord with the principle of equality, and truly pervade everything. The eighth [phrase] says that all kuśala-mūla are brought to ultimate completion, completion bearing the meaning of according with firmness. Clarifying comprehensively, the ten phrases encompass good and benefit without lacking anything; their pervading all virtues is readily understood.