大方廣佛華嚴經疏 52.22

52.22

第六、十種律儀，即隨順堅固一切善根迴向中行。彼約行首，故廣就施以明善根；今約行本，略辨律儀。善根皆順平等之理，實通一切故。第八云一切善根皆令究竟，究竟即順堅固義。通明十句攝善饒益無所不具，通一切善居然可知。

Sixth, the ten kinds of moral discipline are practice within the pariṇāmanā that accords with and strengthens all kuśala-mūla. That [earlier passage] was framed in terms of the primary practice, thus elaborating on giving to clarify kuśala-mūla; here it is framed in terms of the root of practice, briefly delineating moral discipline. Kuśala-mūla all accord with the principle of equality, and truly pervade everything. The eighth [phrase] says that all kuśala-mūla are brought to ultimate completion, completion bearing the meaning of according with firmness. Clarifying comprehensively, the ten phrases encompass good and benefit without lacking anything; their pervading all virtues is readily understood.